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The Ascension of Jesus

Jesus’ ascension shows God’s commitment to us

By Randy Bloom, Vice Chair, GCI Board of Directors

There was a time I didn’t pay much attention to the ascension of Jesus. It was a few words I glossed over in my studies (Acts 1:9-11). It was not until several years after the grace-packed reformation of GCI that it began to be pressed to the forefront of my mind. I don’t recall how the process began, but I reached a point where I had to know more about Jesus’s ascent into the heavens with the Father. I had to know: “What’s the big deal?” As I began to study more into Scripture, church history and the “faith of our fathers,” my mind, as some say, was blown.

With a focus on what we are told about Jesus’s ascension, we are faced with some startling truths that lead us deep into the heart of our Triune God and up into (an ascension of sorts for us) an astounding understanding of who and what we are in Jesus. I won’t go into all the details (though I reference a few sources at the end of the article), but I will summarize a few points, starting by stating what the Bible clearly teaches: Jesus is still human.

As I began to teach and preach about the ascension, I was amazed at how many people had not thought much about this. And I was amazed at how many pushed back at the idea. But check out what the Bible clearly says: Jesus has a body, though it is a new kind of body in glorified “form” (1 Timothy 2:5; Philippians 3:21; Colossians 2:9 and the post-resurrection accounts of Jesus’s appearances).

The hypostatic union of God and man (with a real, human body) in Christ (a foundational doctrine of the church) teaches us that the humanity of Christ remains in permanent existence. Jesus’s human body was, and is, permanently established, in union with his divine nature. The gulf between humanity and God is bridged, forever, by Jesus, and God in Christ continues to identify with us.

With this foundational understanding we can know:

  • Our salvation depends not only on Jesus’s birth, death and resurrection, but it depends on our continuing union with him as still fully human, as the ascended Lord. If Jesus had “dropped” his humanity after his resurrection, all humanity (including followers of Jesus) would now be separated from him. If he did not take us with him (as clearly stated in Ephesians 2:4-6) we would not be in union with him. Without his ascension, the redemptive work of Jesus would not be complete, and we would still be lost in our sins.
  • There is now a human, a glorified human, in heaven; his name is Jesus.
  • In Christ, we are drawn up into—assimilated into—the life of Father, Son and Spirit.
  • We share now, in God’s reality, a heavenly place with Jesus. We cannot but begin (barely) to comprehend what all this means. We can’t understand how this is possible, only that it is. We have—in God’s way—a rightful place in heaven. Now.
  • There is not another “new” Jesus in heaven we have to get to know, nor “another” Father to know.
  • Humans are still God’s main concern. He is committed to us. He will never—can never—give up on us without, thereby, giving up on himself.
  • As Jesus continues to exist as human, he will come again as human to keep us together with him as he is.
  • In his ascension, we may say, Jesus fully affirmed the value of humanity. In his ascension he actively states: “You are good. You are worthy. I love you. I want you. Be with me forever!”

I don’t know what your experience has been as you ponder these amazing truths. When the wonder of Jesus’s ascension began to sink in, I was, at times, literally speechless. I remember being a bit jealous of pastors (I was a district superintendent at the time) because if I had been a pastor, I would have immediately put Ascension Day on my church calendar and it would be celebrated like Christmas and Easter. Needless to say, I’m thrilled to see Ascension Day included on the GCI Calendar (but since Ascension Day is always on a Thursday, most churches will commemorate it on the following Sunday).

As we approach Ascension Day 2020, I hope you will spend time growing in your understanding and appreciation of what Jesus accomplished in his ascension. I hope you will celebrate the event in your worship services. I recall several times when I preached sermons on the ascension hearing highly audible exclamations of wonder that came from the members I was speaking to. It was obvious to me that people needed to hear about this amazing part of Jesus’ life. Understanding Jesus’s ascension is integral to a full understanding of what our Triune God has done and continues to do, for us and all humanity. To God be the glory!

Notice what some church fathers said about Ascension:

[The Feast of the ascension] is that festival which confirms the grace of all the festivals together, without which the profitableness of every festival would have perished. For unless the Savior had ascended into heaven, his Nativity would have come to nothing…and his Passion would have borne no fruit for us, and his most holy Resurrection would have been useless. (Augustine of Hippo)

Jesus is still sitting there at the right hand of the Father, man, yet God … flesh and blood yet purer than ours. (On the Resurrection of the Flesh, Tertullian)

Say nothing of him that indicates or implies that he is any less God than the Father is God: and say nothing of him that indicates or implies that he is any less human than we ourselves are—except that he is not a sinner, as we are. (Council of Chalcedon, 451 A.D., paraphrase)

I highly recommend Jesus Ascended: The Meaning of Christ’s Continuing Incarnation, by Gerrit Scott Dawson. This book is a bit pricey (On Amazon for more than $100. On BookFinder, about $50.) at this time, but I believe every pastor should have it in their personal library. Local churches can buy the book for the pastor as a legitimate business expense.

4 thoughts on “The Ascension of Jesus”

  1. “The bodily ascension of our Lord Jesus is one of the great and glorious doctrines of the Christian church. Yet it is arguably the most neglected doctrine among evangelicals and Protestants today. It is certainly one of our least understood and least appreciated doctrines…. I am convinced that the ascension has a centrally important role for the Christian life and for the church today. At the risk of being run out of the Bible Belt, I submit that the ascension—not the cross, not the resurrection, not Pentecost—is at the center of the Bible, Christian soteriology, and Christian ecclesiology. The ascension is the Archimedean point of history, because it is the heart, the center of our redemption, to which everything in the Scripture points, around which the entire story of the redemption of all things pivots, and from which everything touching Christian education unfolds”.
    Source: COLLEGIUM Franklin, TN ■ September 1, 2016 (Roy Alden Atwood)

  2. When a person comes to understand the Trinity, that One God Being is Father, Son and Spirit, that person might inadvertently lose sight of the personal nature of Jesus. Without understanding His ascension in His glorified state, Jesus as an individual almost becomes “vaporized” into God. This was the struggle many of our members had in the 90’s, as they were being encourage to know Jesus more, but yet they could not understand or articulate their frustration, since our teachings were undeveloped and temporarily silent on the matter of His glorified state. Thankfully, we gradually got around to supplying this missing piece — and peace!

  3. It is very fascinating and mind bogling and very encouraging for some of us to come to know the inner depth of what God did, has done, is doing and will do for us all humanity in the very life of Jesus Christ. Getting the glimpse of it just blows me off. Glory to God in the highest!

  4. Yes, this is a breathtaking and reassuring understanding of what has really happened to us all in Christ! Thanks for this summary, Randy!

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